Dr. Dave Van Nuys interviews Fisher King Press author Mark Winborn, PhD about his book Deep Blues: Human Soundscapes for the Archetypal Journey on his podcast show Shrink Rap Radio. Dr. Dave interviews a wide range of therapists, psychologists, psychiatrists, and psychoanalysts across a broad range of subjects. The interview can be listened to here: Winborn Interview or on ITunes.
In the interview, Dr. Winborn discusses the experiences that drew him to Jungian analytic work, his interest in the blues, various themes in the book, and a brief overview of the three main schools of Analytical Psychology.
Deep Blues explores the archetypal journey of the human psyche through an examination of the blues as a musical genre. The genesis, history, and thematic patterns of the blues are examined from an archetypal perspective and various analytic theories – especially the interaction between Erich Neumann’s concept of unitary reality and the blues experience. Mythological and shamanistic parallels are used to provide a deeper understanding of the role of the bluesman, the blues performance, and the innate healing potential of the music. Universal aspects of human experience and transcendence are revealed through the creative medium of the blues. The atmosphere of Deep Blues is enhanced by the black and white photographs of Tom Smith which capture striking blues performances in the Maxwell Street section of Chicago. Jungian analysts, therapists and psychoanalytic practitioners with an interest in the interaction between creative expression and human experience should find Deep Blues satisfying.
The Psychoanalytic Muse is devoted to the appreciation of the language and literature of Psychoanalysis and Analytical Psychology. The beauty and elegance of the ideas associated with the various schools of depth psychology underscore the common foundations of our process. Excerpts of analytic thought from diverse theoretical orientations will be updated twice weekly, so please visit often.
Thursday, July 25, 2013
Sunday, July 7, 2013
Stephen Frosh New Release - Hauntings: Psychoanalysis and Ghostly Transmissions
Despite the evocative title, Hauntings: Psychoanalysis and Ghostly Transmissions is not about the supernatural world which the movie, television, and fiction industries seem so preoccupied with of late. Hauntings: Psychoanalysis and Ghostly Transmissions utilizes the notion of ghosts and haunting to show how the
present is troubled by the past and by the future. Frosh uses the image of haunting as a metaphor to
explore psychoanalytically how identities, beliefs, intimacies and hatreds are
transmitted across generations and between people. This book deals with the secrets
that we inherit, the 'pull' of the past, and the way emotions, thoughts and
impulses enter into us from others as a kind of immaterial yet real
communication, both individually and collectively. The book demonstrates how past oppressions return, demanding
acknowledgement and reparation, and explores how recognition and forgiveness can
arise from this. Rooted in psychoanalysis, postcolonial, philosophical and psychosocial
studies, Frosh addresses the question of what passes through and between human
subjects and how these things structure social and psycho-political
life. Frosh addresses these issues in chapters titled: 1) Psychoanalysis as a Ghostly System, 2) Facing the Truth about Ourselves, 3) Ghostly Psychoanalysis, 4) The Evil Eye, 5) Telepathy, 6) Transmission, and 7) Forgiveness.
Being familiar with Frosh's work from previous publications, this book delivers again with crisp, insightful writing that is a rewarding read. Hauntings is thought provoking for the practicing analyst or psychoanalytic therapist but also for the reader who is interested in the intersection of psychoanalysis and culture as well as those interested in what insights a socio-political-cultural perspective can bring to psychoanalysis.
STEPHEN FROSH is Pro-Vice-Master and Professor in the Department of
Psychosocial Studies at Birkbeck College, University of London, UK. He is the
author of many books and papers on psychosocial studies and on psychoanalysis,
including Psychoanalysis Outside the Clinic, Hate and the Jewish
Science: Anti-Semitism, Nazism and Psychoanalysis, For and Against
Psychoanalysis, After Words, The Politics of Psychoanalysis and
Sexual Difference and Identity Crisis. His most recent books are
Feelings and A Brief Introduction to Psychoanalytic Theory.
Published January 25th, 2013 by Palgrave MacMillan.
Thursday, July 4, 2013
Meira Likierman - Aesthetic Experience in Analysis
Conclusion: "This paper puts forwards a thesis on the origin
of the aesthetic/creative human capacity. In doing so, two psychoanalytic
theories are first examined. One is Freud's 'sublimation' theory, the other,
the Kleinian attribution of art to depressive processes. Both are felt to be
unsatisfactory in that the aesthetic is viewed as a secondary phenomenon, and
linked to the mastering of primitive trends.
By contrast, this paper postulates that the aesthetic experience originates at the beginning of life, and owes its nature to the earliest 'good' experiences. Since these are 'split off' they have no conceptual, relative or temporal boundaries. They are therefore assumed to be in the nature of a 'sublime infinity'.
During 'depressive' integration the infant transfers a forceful, early aesthetic experience on to a perception of a whole good/bad world. Reality is thus viewed from the vantage point of aesthetic order rather than meaningless fragmentation." (p. 149)
Meira Likierman (1989). Clinical Significance of Aesthetic Experience. Int. Rev. Psycho-Anal., 16:133-150
By contrast, this paper postulates that the aesthetic experience originates at the beginning of life, and owes its nature to the earliest 'good' experiences. Since these are 'split off' they have no conceptual, relative or temporal boundaries. They are therefore assumed to be in the nature of a 'sublime infinity'.
During 'depressive' integration the infant transfers a forceful, early aesthetic experience on to a perception of a whole good/bad world. Reality is thus viewed from the vantage point of aesthetic order rather than meaningless fragmentation." (p. 149)
Meira Likierman (1989). Clinical Significance of Aesthetic Experience. Int. Rev. Psycho-Anal., 16:133-150