tag:blogger.com,1999:blog-8901524324422243272024-03-13T19:45:25.923-05:00The Psychoanalytic MuseThe Psychoanalytic Muse is devoted to the appreciation of the language and literature of Psychoanalysis and Analytical Psychology. The beauty and elegance of the ideas associated with the various schools of depth psychology underscore the common foundations of our process. Excerpts of analytic thought from diverse theoretical orientations will be updated twice weekly, so please visit often.Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.comBlogger296125tag:blogger.com,1999:blog-890152432442224327.post-41029166021120507412018-07-26T19:59:00.000-05:002018-07-26T19:59:16.046-05:00Interpretation in Jungian Analysis is Available Now!<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjeF3yFXYAfNaH3lPg395N8y0nTGMPAVqZ0f1KZ6TrTE1qT1TvVrd0Q8D7tKKx3IRbBCSx6GEz_qy3asHnrxMX4q6GO27r0DR2tzYc-iBoiaAaAQo4ZunTOmHBHlo92WqY6sYeFtBufg9jp/s1600/Routledge_main_cover.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1600" data-original-width="1068" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjeF3yFXYAfNaH3lPg395N8y0nTGMPAVqZ0f1KZ6TrTE1qT1TvVrd0Q8D7tKKx3IRbBCSx6GEz_qy3asHnrxMX4q6GO27r0DR2tzYc-iBoiaAaAQo4ZunTOmHBHlo92WqY6sYeFtBufg9jp/s320/Routledge_main_cover.jpg" width="213" /></a></div>
<span style="background-color: white; font-family: Helvetica, Arial, sans-serif; white-space: pre-wrap;"><span style="font-size: large;"><b><span style="color: #1d2129;">I'm delighted to announce that my new book, Interpretation in Jungian Analysis, is now in print and available from Routledge at 20% discount and with free shipping. It will also be available from Amazon no later than Aug. 8th. My thanks to those who have already pre-ordered.</span><span style="color: red;"><a href="https://www.routledge.com/Interpretation-in-Jungian-Analysis-Art-and-Technique/Winborn/p/book/9781138058118" target="_blank"> <span style="color: red;">Click Here</span></a></span></b></span></span><br />
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<span style="font-size: large;"><b><span style="background-color: white; color: #333333; font-family: "Helvetica Neue", Helvetica, Arial, sans-serif;">This volume is the first of its kind in the literature of analytical psychology. Until now, the process of interpretation has been addressed only briefly in general Jungian texts. </span><i style="background-color: white; box-sizing: border-box; color: #333333; font-family: "Helvetica Neue", Helvetica, Arial, sans-serif;">Interpretation in Jungian Analysis</i><span style="background-color: white; color: #333333; font-family: "Helvetica Neue", Helvetica, Arial, sans-serif;"> provides an in-depth exploration of the process, including the history of analytic technique, the role of language in analytic therapy, the poetics and metaphor of interpretation, and the relationship between interpretation and the analytic attitude. In addition, the steps involved with the creation of clear, meaningful, and transformative interpretations are plainly outlined. Throughout the book, clinical examples and reader exercises are provided to deepen the learning experience. The influence of the Jungian perspective on the interpretative process is outlined, as are the use of analytic reverie and confrontation during the analytic process.</span></b></span>Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-52575986027393603222018-07-04T09:56:00.000-05:002018-07-04T10:05:08.367-05:00Mark Winborn Featured on Speaking of Jung Podcast<h2>
<span style="color: red;"><b><a href="https://speakingofjung.com/podcast/2018/7/2/episode-36-mark-winborn" target="_blank">Speaking of Jung Podcast - Posted on July 2, 2018</a> (Click Here to Listen)</b></span></h2>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDOScNlqmCVTNMq___oUGpakWhU1mpUTuNAGdJqdiQLyPehyOOTpDhVwOFjEYRO3k5rDdxWoa-N4TQ7edp9nHj6VvHrXIlOCTghm8nF_C8wcV1B0qXCIQKewA-0MV2L0uEy9K8AlowTfyX/s1600/Seated+Office+Headshot.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="720" data-original-width="720" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDOScNlqmCVTNMq___oUGpakWhU1mpUTuNAGdJqdiQLyPehyOOTpDhVwOFjEYRO3k5rDdxWoa-N4TQ7edp9nHj6VvHrXIlOCTghm8nF_C8wcV1B0qXCIQKewA-0MV2L0uEy9K8AlowTfyX/s200/Seated+Office+Headshot.jpg" width="200" /></a></div>
<span style="font-family: "trebuchet ms" , sans-serif; text-align: justify;">This is Dr. Winborn's second interview on the Speaking of Jung Podcast hosted by Laura London. The focus is on his forthcoming (Routledge, Aug. 8, 2018) book </span><span style="color: red; font-family: "trebuchet ms" , sans-serif; text-align: justify;"><i><a href="https://www.amazon.com/Interpretation-Jungian-Analysis-Art-Technique/dp/1138058114/ref=sr_1_1?ie=UTF8&qid=1530715849&sr=8-1&keywords=mark+winborn" target="_blank">Interpretation in Jungian Analysis: Art and Technique</a>.</i></span><br />
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<span style="font-family: "trebuchet ms" , sans-serif;">Analytic interpretation is fundamental to the process of psychoanalysis, Jungian analysis, and psychoanalytic psychotherapy. Interpretation is the medium by which the psychoanalytic art form is transmitted. What one chooses to say in analysis, why one chooses it, how one says it, when one says it; these are the building blocks of the interpretive process and the focus of <i style="box-sizing: border-box;">Interpretation in Jungian Analysis:</i> <i style="box-sizing: border-box;">Art and Technique</i>.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">This volume is the first of its kind in the literature of analytical psychology. Until now, the process of interpretation has been addressed only briefly in general Jungian texts. <i style="box-sizing: border-box;">Interpretation in Jungian Analysis</i> provides an in-depth exploration of the process, including the history of analytic technique, the role of language in analytic therapy, the poetics and metaphor of interpretation, and the relationship between interpretation and the analytic attitude. In addition, the steps involved with the creation of clear, meaningful, and transformative interpretations are plainly outlined. Throughout the book, clinical examples and reader exercises are provided to deepen the learning experience. The influence of the Jungian perspective on the interpretative process is outlined, as are the use of analytic reverie and confrontation during the analytic process.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">In addition to the historical, technical, and theoretic aspects of interpretation, this book also focuses on the artistic and creative elements that are often overlooked in the interpretive process. Ultimately, cultivating fluidity within the interpretive process is essential to engaging the depth and complexity of the psyche. <i style="box-sizing: border-box;">Interpretation in Jungian Analysis</i> will be of great interest to psychoanalysts and psychotherapists of all theoretical orientations and will be essential reading for students of analytical psychology.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif; text-align: justify;">Mark Winborn, PhD is a clinical psychologist and Jungian analyst in private practice in Memphis, Tennessee.</span><br />
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<span style="font-family: "trebuchet ms" , sans-serif;">He received a Bachelor of Science in psychology from Michigan State University in 1982, a Master of Science and Ph.D. in clinical psychology from the University of Memphis in 1987, and a certificate in Jungian Analysis from the Inter-Regional Society of Jungian Analysts in 1999.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">Dr. Winborn served for three years as the staff psychologist for the United States Military Academy in West Point, New York and is now a training and supervising analyst at the C.G. Jung Institute Zürich and for the Inter-Regional Society of Jungian Analysts in North America. He currently serves on the American Board for Accreditation in Psychoanalysis, and the Ethics Committee of the International Association for Analytical Psychology. Dr. Winborn is on the editorial boards of the Journal of Analytical Psychology and the Journal of Humanistic Psychology, and is a member of the National Association for the Advancement of Psychoanalysis.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">He has presented papers at the past three Congresses of the International Association for Analytical Psychology (Montreal 2010, Copenhagen 2013, Kyoto 2016), and will present again at the Vienna Congress in 2019. Since 1990 he has maintained a private practice in Memphis, Tennessee where he was the Training Coordinator for the Memphis Jungian Seminar from 2010 - 2016. In addition to his teaching activities in Memphis and Zürich, he has been an invited presenter for Jungian societies, training seminars, and institutes throughout the United States, as well as in Russia and the Dominican Republic.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">He is the author of <a href="https://www.amazon.com/Deep-Blues-Soundscapes-Archetypal-Journey/dp/1926715527/ref=sr_1_1?s=books&ie=UTF8&qid=1530716008&sr=1-1&keywords=mark+winborn+blues" target="_blank">Deep Blues: Human Soundscapes for the Archetypal Journey</a>, published in 2011, and is the editor of the book, <a href="https://www.amazon.com/Shared-Realities-Participation-Mystique-Beyond/dp/1771690097/ref=sr_1_1?s=books&ie=UTF8&qid=1530715953&sr=1-1&keywords=mark+winborn+shared" target="_blank">Shared Realities: Participation Mystique & Beyond,</a> published in 2014. His new book,<a href="https://www.routledge.com/Interpretation-in-Jungian-Analysis-Art-and-Technique/Winborn/p/book/9781138058118" target="_blank"> Interpretation in Jungian Analysis: Art & Technique</a>, will be released on August 8th of this year, and is the subject of our talk today.</span></div>
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<span style="font-family: "trebuchet ms" , sans-serif;">This interview was recorded on Sunday, July 1, 2018. It's 57:51 long and 25 MB. You can listen to it right here in your browser or download it directly to your computer. This episode is also available on iTunes, Stitcher, Google Play, or wherever you get your shows.</span></div>
Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-48604957896435570912018-06-28T19:27:00.000-05:002018-06-28T19:27:44.350-05:00Interpretation in Jungian Analysis - Available August 8th - Early Praise<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjeF3yFXYAfNaH3lPg395N8y0nTGMPAVqZ0f1KZ6TrTE1qT1TvVrd0Q8D7tKKx3IRbBCSx6GEz_qy3asHnrxMX4q6GO27r0DR2tzYc-iBoiaAaAQo4ZunTOmHBHlo92WqY6sYeFtBufg9jp/s1600/Routledge_main_cover.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1600" data-original-width="1068" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjeF3yFXYAfNaH3lPg395N8y0nTGMPAVqZ0f1KZ6TrTE1qT1TvVrd0Q8D7tKKx3IRbBCSx6GEz_qy3asHnrxMX4q6GO27r0DR2tzYc-iBoiaAaAQo4ZunTOmHBHlo92WqY6sYeFtBufg9jp/s320/Routledge_main_cover.jpg" width="213" /></a></div>
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<span style="color: #c00000; font-family: MyriadPro-Semibold;"><span style="font-size: large;">Interpretation in Jungian Analysis:</span></span></h4>
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<span style="font-family: MyriadPro-Light; font-size: 14.0pt; mso-bidi-font-family: MyriadPro-Light;">Mark Winborn</span></div>
<br />“This work is destined to become one of the basic texts for training contemporary Jungian psychoanalysts." - <b>Murray Stein, PhD, former President of the International Associatio</b>n <b>for</b> <b>Analytical Psychology </b><br /><br />"This comprehensive exploration of mainstream Jungian and Freudian perspectives on the place of interpretation in the therapeutic process offers readers of all analytic schools and levels of experience a comprehensive explication of the transformational role of interpretation in analytic therapy." - <b>Howard Levine, MD, faculty for the Massachusetts Institute for Psychoanalysis and the Psychoanalytic Institute of New England </b><br /><br />“It is no dry study, but a generous, rich, robust, and immensely practical book, taking us to the improvisational heart of the interpretive moment. It will serve as an essential resource for many years to come." - <b>Marcus West, UK Editor-in-Chief of the Journal of Analytical Psychology</b> <br /><br />"This is a landmark contribution to the field of analytical psychology. It will be invaluable to Jungian trainees across the world while offering valuable clarification and refreshment to even the most experienced clinicians." - <b>Warren Colman, former UK Editor-in-Chief of the Journal of Analytical Psychology </b><br /><br />Analytic interpretation is fundamental to the process of psychoanalysis, Jungian analysis, and psychoanalytic psychotherapy. Interpretation is the medium by which the psychoanalytic art form is transmitted. What one chooses to say in analysis, why one chooses it, how one says it, when one says it; these are the building blocks of the interpretive process and the focus of Interpretation in Jungian Analysis: Art and Technique.<br /><br />This volume is the first of its kind in the literature of analytical psychology. Until now, the process of interpretation has been addressed only briefly in general Jungian texts. Interpretation in Jungian Analysis provides an in-depth exploration of the process, including the history of analytic technique, the role of language in analytic therapy, the poetics and metaphor of interpretation, and the relationship between interpretation and the analytic attitude. In addition, the steps involved with the creation of clear, meaningful, and transformative interpretations are plainly outlined. Throughout the book, clinical examples and reader exercises are provided to deepen the learning experience. The influence of the Jungian perspective on the interpretative process is outlined, as are the use of analytic reverie and confrontation during the analytic process.<br /><br />In addition to the historical, technical, and theoretic aspects of interpretation, this book also focuses on the artistic and creative elements that are often overlooked in the interpretive process. Ultimately, cultivating fluidity within the interpretive process is essential to engaging the depth and complexity of the psyche. Interpretation in Jungian Analysis will be of great interest to psychoanalysts and psychotherapists of all theoretical orientations and will be essential reading for students of analytical psychology. <br /><br /><div style="text-align: center;">
20% Discount Available - <span style="color: red;"><b>enter the code FLR40 at checkout </b></span></div>
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Hardback: 978-1-138-05808-8 | $112.00 </div>
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Paperback: 978-1-138-05811-8 | $30.36 </div>
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For more information visit: <a href="http://www.routledge.com/9781138058118">www.routledge.com/9781138058118</a></div>
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<br />Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-32091700777852267302018-04-15T10:07:00.000-05:002018-04-15T10:07:53.763-05:00A New Interview with Mark Winborn by Stefano Carpani<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEwYo10X5fkYD-infFe52DHOWawZ9DCA1p_ShyknSIyKeBd56BlgPdSTwHjXvZ5RSo01Y2pKGSSibcRdPTzu4WlAvcCO1Uuiv5j5wQJoYhZ7NMA1ekLG4vdkxeK0W_IkuCw4ARDzNjoFFQ/s1600/Seated+Office+Headshot.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="720" data-original-width="720" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEwYo10X5fkYD-infFe52DHOWawZ9DCA1p_ShyknSIyKeBd56BlgPdSTwHjXvZ5RSo01Y2pKGSSibcRdPTzu4WlAvcCO1Uuiv5j5wQJoYhZ7NMA1ekLG4vdkxeK0W_IkuCw4ARDzNjoFFQ/s320/Seated+Office+Headshot.jpg" width="320" /></a><span style="color: #14171a; font-family: "segoe ui" , "arial" , sans-serif;"><span style="font-size: 14px; white-space: pre-wrap;">A new interview with Mark Winborn, Jungian psychoanalyst, by Stefano Carpani in the library of the C.G. Jung Institute in Zurich, Switzerland. The interview took place February 2018. It covers the publication of Dr. Winborn's new book <i>Interpretation in Jungian Analysis, </i>what becoming a psychoanalyst means, the nature of the analytic process, comparative psychoanalysis, and cultivating the analytic attitude.</span></span><br />
<span style="font-family: "segoe ui" , "arial" , sans-serif;"><span style="font-size: 14px; white-space: pre-wrap;"><b><span style="color: red;"><a href="https://www.youtube.com/watch?v=urqglUWhSWI&feature=youtu.be" target="_blank">YouTube Link</a></span></b></span></span><br />
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Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-22524075350403942492018-03-08T11:47:00.003-06:002018-03-08T11:47:27.930-06:00Interpretation in Jungian Analysis: Art and Technique<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLpx5e-HSsDqIiCqGAwvXF97BDubus3TUno32i1D_0WRp2-KnKa2F5QNemqiJni9RxXnT0i7SEZOM_7vir1j9dCVNEOGJtMcXacv3GuWmWaSWERHBpCKe9PRSC1JN8L1eV7p5UOm3Ju8jj/s1600/Routledge_main_cover.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="1600" data-original-width="1068" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLpx5e-HSsDqIiCqGAwvXF97BDubus3TUno32i1D_0WRp2-KnKa2F5QNemqiJni9RxXnT0i7SEZOM_7vir1j9dCVNEOGJtMcXacv3GuWmWaSWERHBpCKe9PRSC1JN8L1eV7p5UOm3Ju8jj/s400/Routledge_main_cover.jpg" width="265" /></a><span style="background-color: white; color: rgba(0, 0, 0, 0.9); font-size: 16px;"></span><br />
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<span style="font-family: "Helvetica Neue", Arial, Helvetica, sans-serif;">Pre-publication announcement (arriving July 2018, Routledge) "Interpretation in Jungian Analysis: Art and Technique" by Mark Winborn. This volume is the first of its kind in the literature of analytical psychology. Until now, the process of interpretation has been addressed only briefly in general Jungian texts. Interpretation in Jungian Analysis provides an in-depth exploration of the process, including the history of analytic technique, the role of language in analytic therapy, the poetics and metaphor of interpretation, and the relationship between interpretation and the analytic attitude. In addition, the steps involved with the creation of clear, meaningful, and transformative interpretations are plainly outlined.</span></div>
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<span style="font-family: Helvetica Neue, Arial, Helvetica, sans-serif;"><span style="background-color: white; color: #333333; font-size: 18px;">Analytic interpretation is fundamental to the process of psychoanalysis, Jungian analysis, and psychoanalytic psychotherapy. Interpretation is the medium by which the psychoanalytic art form is transmitted. What one chooses to say in analysis, why one chooses it, how one says it, when one says it; these are the building blocks of the interpretive process and the focus of </span><i style="background-color: white; box-sizing: border-box; color: #333333; font-size: 18px;">Interpretation in Jungian Analysis:</i><span style="background-color: white; color: #333333; font-size: 18px;"> </span><i style="background-color: white; box-sizing: border-box; color: #333333; font-size: 18px;">Art and Technique</i><span style="background-color: white; color: #333333; font-size: 18px;">.</span></span></div>
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<span style="font-family: Helvetica Neue, Arial, Helvetica, sans-serif;"><span style="background-color: white; color: #333333; font-size: 15px;">In addition to the historical, technical, and theoretic aspects of interpretation, this book also focuses on the artistic and creative elements that are often overlooked in the interpretive process. Ultimately, cultivating fluidity within the interpretive process is essential to engaging the depth and complexity of the psyche. </span><i style="background-color: white; box-sizing: border-box; color: #333333; font-size: 15px;">Interpretation in Jungian Analysis</i><span style="background-color: white; color: #333333; font-size: 15px;"> will be of great interest to psychoanalysts and psychotherapists of all theoretical orientations and will be essential reading for students of analytical psychology.</span></span>Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-16317261320674517782018-02-10T18:06:00.002-06:002018-02-10T18:06:37.958-06:00Mark Winborn teaching Feb 12-18 C.G. Jung Institute Zurich<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDKThvrNT0-9rpj3H55RKvJc1ZxQMeOMKuWbgsm0iUkSLMZrDZwFDv-9xWkP2LWfo7VNP99eEU2fsVrxI0p1eWKKJdAi5xZl6MUFm9LTnt4tvShey72Tn6e81Wc2Mx_PdK615iMTmlj11U/s1600/IMG_20140220_092325_329.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="903" data-original-width="1600" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDKThvrNT0-9rpj3H55RKvJc1ZxQMeOMKuWbgsm0iUkSLMZrDZwFDv-9xWkP2LWfo7VNP99eEU2fsVrxI0p1eWKKJdAi5xZl6MUFm9LTnt4tvShey72Tn6e81Wc2Mx_PdK615iMTmlj11U/s400/IMG_20140220_092325_329.jpg" width="400" /></a><span style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;">The editor of the Psychoanalytic Muse, Mark Winborn, will be teaching at the C.G. Jung Institute Zurich Feb 12-18. Three seminars, 1) The Analyst as Instrument, 2) Coming into Being: The Process of Individuation, and 3) Cultivating the Analytic Attitude.</span>Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-82765212819092172662018-01-13T17:05:00.000-06:002018-01-13T17:05:27.441-06:00Mark Winborn presenting 5 week seminar "The Fundamentals of Technique in Analytic Therapy" to Moscow Assoc. for Analytical Psychology<span style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;">The Psychoanalytic Muse editor, Mark Winborn, is honored to be invited to teach a 5 week - 16 hour webinar on "<i>The Fundamentals of Technique in Analytic Therapy</i>" for the Moscow Association for Analytical Psychology. Beginning Jan 13th - the seminar covers the history of technique, the analytic attitude, the structure of analytic therapy, roles in analysis, analytic interpretation, beginning an analysis, defenses, resistance, transference/countertransference analysis, unconscious communication, and termination. <a href="http://www.maap.pro/sobytiya/novosti/novost-1/novosti-paap-i-psywebmarket.html" target="_blank">http://www.maap.pro/ </a></span>Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-80925380781711825302017-09-10T09:23:00.000-05:002017-09-24T19:51:36.325-05:00Re-Encountering Jung: Analytical psychology and contemporary psychoanalysis <div style="background-color: white; margin-bottom: 14px; padding: 0px;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcnqmF_Z87awPvkO3i2YkTorqOp9Ivm3kEKI6XRYDmi2cFoTq_MzlJkjkEuOpqVce6pkwDZOM6-F0OK4ONBf_TUTPPHk7YvnudL9RHrVhd6FEemSDQ48Lg5ilXHxIstLftkpH6Jh2_fcTD/s1600/Re-Encountering+Jung+Book+Cover.jpg" imageanchor="1" style="clear: left; color: #333333; float: left; font-family: Arial, sans-serif; font-size: 14px; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="499" data-original-width="333" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcnqmF_Z87awPvkO3i2YkTorqOp9Ivm3kEKI6XRYDmi2cFoTq_MzlJkjkEuOpqVce6pkwDZOM6-F0OK4ONBf_TUTPPHk7YvnudL9RHrVhd6FEemSDQ48Lg5ilXHxIstLftkpH6Jh2_fcTD/s400/Re-Encountering+Jung+Book+Cover.jpg" width="265" /></a></div>
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<span style="font-family: arial, sans-serif;"><span style="font-size: 14px;"><b><span style="color: #333333;">Available Now </span><span style="color: red;"><a href="https://www.routledge.com/Re-Encountering-Jung-Analytical-psychology-and-contemporary-psychoanalysis/Brown/p/book/9781138225343" target="_blank"><span style="color: red;">Click on this to Order</span></a> </span>from Routledge</b></span></span></div>
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<i>Psychoanalytic Muse </i>editor <b>Mark Winborn</b> contributes a chapter <i>Bion and Jung: Intersecting Vertices.</i></div>
<span style="color: #333333; font-family: "arial" , sans-serif;"><span style="font-size: 14px;">Since the split between Freud and Jung, psychoanalysis and analytical psychology have largely developed in an atmosphere of mutual disregard. Only in recent years have both discourses shown signs of an increasing willingness to engage. </span></span><i style="color: #333333; font-family: Arial, sans-serif; font-size: 14px;">Re-Encountering Jung: Analytical Psychology and Contemporary Psychoanalysis </i><span style="color: #333333; font-family: "arial" , sans-serif;"><span style="font-size: 14px;">is the first edited collection of papers devoted to a reconciliation between these two fields. The contributors explore how Jungian thinking influences, challenges, and is challenged by recent developments in the psychoanalytic mainstream. In examining the nature of the split, figures from both sides of the conversation seek to establish lines of contrast and commonality so as to reflect an underlying belief in the value of reciprocal engagement.</span></span><br />
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Each of the chapters in this collection engages the relationship between Jungian and psychoanalytic thinking with the intention of showing how both lines of discourse might have something to gain from attending more to the voice of the other. While several of the contributing authors offer new perceptions on historical concerns, the main thrust of the collection is in exploring contemporary debates.</div>
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<i>Re-Encountering Jung</i> reflects a unique undertaking to address one of the longest-standing and most significant rifts in the history of depth psychology. It will be of great interest to all academics, students and practitioners within the fields of analytical psychology and psychoanalysis.</div>
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<a href="https://www.amazon.com/Re-Encountering-Jung-Analytical-contemporary-psychoanalysis/dp/1138225347?_encoding=UTF8&psc=1" target="_blank"><span style="color: red;"><b><br /></b></span></a></div>
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<b><a href="https://www.amazon.com/dp/1138225347" target="_blank"><span style="color: red;">Order Re-Encountering Jung from Amazon by Clicking Here</span></a></b></div>
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Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-79463902269669863282017-08-31T20:06:00.001-05:002017-08-31T20:06:30.343-05:00Mark Winborn presenting at Centro Jung Santo Domingo Sept 1-3, 2017<div class="" data-block="true" data-editor="70naf" data-offset-key="93pgq-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;">
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<span data-offset-key="93pgq-0-0" style="font-family: inherit;">MAJS faculty member Mark Winborn is presenting at the Centro Jung Study Center over three days, September 1st - 4th, Santo Domingo, Dominican Republic - "Deep Blues: Human Soundscapes for the Archetypal Journey", "Fundamentals of Technique in Analytic Therapy," and "Shared Realities: Participation Mystique and Beyond" as well as a group clinical supervision.</span></div>
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<span data-offset-key="e2e23-0-0" style="font-family: inherit;"><a href="http://centrojung.com.do/">http://centrojung.com.do/</a></span></div>
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Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-34038162099591610172017-08-24T15:25:00.001-05:002017-08-24T15:25:51.875-05:00Moments of Meeting in Psychoanalysis - Book Publication<span style="background-color: white; font-family: "helvetica" , "arial" , sans-serif; font-size: 14px;"><span style="color: #1d2129;">Announcing the publication of "Moments of Meeting in Psychoanalysis: Interaction and Change in the Therapeutic Encounter" edited by Susan Lord and published by Routledge. Psychoanalytic Muse Editor Mark Winborn contributes a chapter titled "The Aesthetics of Being." The other contributors include a wide range of psychoanalysts, Jungian analysts, and psychoanalytic psychotherapists. Order at </span><a href="https://www.amazon.com/Moments-Meeting-Psychoanalysis-Interaction-Perspectives/dp/1138229229/ref=sr_1_1?ie=UTF8&qid=1503593683&sr=8-1&keywords=susan+lord" target="_blank"><span style="color: red;">Amazon</span></a></span><br />
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There are moments of connection between analysts and patients during any therapeutic encounter upon which the therapy can turn. <i>Moments of Meeting in Psychoanalysis</i> explores how analysts and therapists can experience these moments of meeting; shows how this interaction can become an enlivening and creative process; and seeks to recognise how it can change both the analyst and patient in profound and fundamental ways.</div>
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The theory and practice of contemporary psychoanalysis and psychoanalytic psychotherapy has reached an exciting new moment of generous and generative interaction. As psychoanalysts become more intersubjective and relational in their work, it becomes increasingly critical that they develop approaches that have the capacity to harness and understand powerful moments of meeting, capable of propelling change through the therapeutic relationship. Often these are surprising human moments in which both client and clinician are moved and transformed. <i>Moments of Meeting in Psychoanalysis</i> offers a window into the ways in which some of today’s practitioners think about, encourage, and work with these moments of meeting in their practices. Each chapter of the book offers theoretical material, case examples, and a discussion of various therapists’ reflections on and experiences with these moments of meeting.</div>
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With contributions from relational psychoanalysts, psychotherapists and Jungian analysts, and covering essential topics such as shame, impasse, mindfulness, and group work, this book provides new theoretical thinking and practical clinical guidance on how best to work with moments of meeting in any relationally oriented therapeutic practice. <i>Moments of Meeting in Psychoanalysis</i> will be of great interest to psychoanalysts, psychoanalytic psychotherapists, psychologists, social workers, workers in other mental health fields, graduate students, and anyone interested in change processes.</div>
Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com2tag:blogger.com,1999:blog-890152432442224327.post-52504523669570088292017-06-04T15:14:00.001-05:002017-06-04T15:34:19.259-05:00Forthcoming Teaching and Speaking Schedule June 2017- April 2018 for Mark Winborn, PhD, NCPsyA <div class="MsoNormal">
<b>June 11, 2017: </b>Moscow
Association for Analytical Psychology, Moscow, Russia<b><o:p></o:p></b></div>
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<b>Sept 1-3, 2017: </b>Centro
Jung, Santo Domingo, Dominican Republic<o:p></o:p></div>
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<b>Sept 23-24, 2017: </b>Memphis-Atlanta
Jungian Seminar, Memphis, Tennessee<b><o:p></o:p></b></div>
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<b>Oct 14-15, 2017: </b>Minneapolis
Jung Association, Minneapolis, Minnesota<b><o:p></o:p></b></div>
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<b>Nov 3-5, 2017: </b>Case Colloquia, Philadelphia
Assoc. of Jungian Analysts, Philadelphia, Pennsylvania</div>
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<b>Nov 17, 2017: </b>American Board for Accreditation
in Psychoanalysis, New York, New York<o:p></o:p></div>
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<b>Dec 1-2, 2017: </b>Jung Association of Central
Ohio, Columbus, Ohio<b><o:p></o:p></b></div>
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<b>Jan 26-28, 2018: </b>Case Colloquia, Philadelphia
Assoc. of Jungian Analysts, Philadelphia, Pennsylvania</div>
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<b>Feb 11-18, 2018: </b>C.G. Jung Institute, Zurich/Küsnacht,
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<b>Mar 2-4, 2018: </b>Case
Colloquia, Philadelphia Assoc. of Jungian Analysts, Philadelphia, Pennsylvania</div>
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<b>Apr 16-17, 2018: </b>Case
Colloquia, Philadelphia Assoc. of Jungian Analysts, in Santa Fe, New Mexico</div>
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Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-24289196108591841922017-05-25T20:59:00.000-05:002017-05-25T20:59:17.215-05:00Analytical Psychology and Science: Adversaries or Allies? by Mark Winborn, PhD, NCPsyA<h2 style="margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;">
<span style="font-size: small;"><span style="font-family: Arial, sans-serif; line-height: 115%;">In<i> <b>Psychological Perspectives, </b></i></span><span style="font-family: Arial, sans-serif; line-height: 115%;"><b>2016, Vol.
59, #4, pp. 490-508</b></span></span></h2>
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<span style="font-family: Arial, Helvetica, sans-serif;"><b><u><span style="line-height: 115%;">Conclusion</span></u></b><b><span style="line-height: 115%;">:<o:p></o:p></span></b></span></div>
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<span style="line-height: 115%;"><span style="font-family: Arial, Helvetica, sans-serif;">Jung (like Freud) saw himself as a scientist and was
constantly incorporating new ideas from other fields such as linguistics,
anthropology, physics, Gnosticism, and alchemy.
In fact, Jung has been referred to as a <i>bricoler </i>- a French word that refers to someone who pieces things
together from a variety of sources. I
believe Jung, if he were alive today, would have embraced the recent findings
from infant observation, neurosciences, attachment research, and trauma
research just as he did with Fordham’s early forays into child analysis. I would challenge us to consider whether we
want to suspend progress in Analytical Psychology, preserving it in the “just
so” state we’ve become comfortable with. <o:p></o:p></span></span></div>
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<span style="line-height: 115%;"><span style="font-family: Arial, Helvetica, sans-serif;">I believe our task as Jungians is to re-evaluate, re-cast,
re-interpret Jung’s ideas in light of knowledge from other fields – just as
Jung did in developing his conceptual framework originally. But we have to be
in dialogue with other fields and have an understanding of their findings in
order for this to occur. I believe we have a responsibility to the scientific
method which shaped and informed Jung’s inquiries; a responsibility to peer
more deeply into the relationship between brain and mind and between soma and
psyche; into the psychological and neurological underpinnings of conscious and
unconscious processes; to seriously evaluate Jung's typological model in light
of current neurological and cognitive sciences; and inform our candidates about
the current theoretical debate occurring between those holding apriori
positions on the nature of archetypal experience and those who now postulate
archetypal experience as emergent
phenomena. <o:p></o:p></span></span></div>
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<span style="line-height: 115%;"><span style="font-family: Arial, Helvetica, sans-serif;">Ultimately, scientific empiricism
can’t study or evaluate all of the elements of Analytical Psychology. Many
elements of our field can’t be sufficiently operationally defined in a manner
that would allow study through the scientific vertex. But there are many
elements of Analytical Psychology which can be examined through a scientific
lens - a process by which we can deepen our confidence in our methods and
theories, gain a deeper understanding of why certain methods work, and
occasionally a casting off or remaking of certain theories or practices which
can’t be supported from a scientific perspective. We can’t afford to cast off
empiricism out of a preference for subjectivism if Analytical Psychology is to
survive another 100 years as something other than a well preserved museum
piece. <o:p></o:p></span></span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;"><span style="line-height: 115%;">Many fields of scientific inquiry
have moved towards the positions advocated by Jung while at the same time
adding many new insights it wasn’t possible for Jung to imagine despite his
incredible breadth of vision. We do have Jungians among us who are engaged with
the scientific community. There are a small cadre of others trying to bring
Analytical Psychology into dialogue with contemporary science, including Mario
Jacoby, George Hogenson, Joseph Cambray, Jean Knox, Margaret Wilkinson, John
Merchant, Robert Romanyshyn, David Rosen, Christian Roesler, and John Haule. </span><span style="line-height: 115%;"><o:p></o:p></span></span></div>
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<span style="line-height: 115%;"><span style="font-family: Arial, Helvetica, sans-serif;"><br /></span></span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;"><span style="line-height: 115%;">In order for this shift to happen,
some who come from backgrounds in the arts and humanities may need to learn
something about the scientific method including research design, sample size,
types of validity and reliability, as well as some familiarity with statistical
inference. But this is not unlike my own journey - coming from a
scientist-practitioner model of clinical psychology training and needing to
become more intimately familiar with the metaphoric world of myths, fairytales,
art, poetry, literature, and religion. </span><span style="line-height: 115%;"><o:p></o:p></span></span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;"><span style="line-height: 107%;">I hope this paper leaves you with the impression that Analytical
Psychology and science can be and need to be allies rather than adversaries. We
need the findings from contemporary science to help us reflect on what we
experience as analytic practitioners. Science needs us to advocate for the
subjective element in the laboratory. Be we cannot fulfill Jung’s dream of a
Analytical Psychology as a mediatory science unless we are in an ongoing
dialogue with the scientific community. </span><span style="line-height: 107%;">In closing, I leave the reader with this thought
from Carl Jung (</span><span style="line-height: 107%;">1976, para. 1236)</span><span style="line-height: 107%;"> “</span><span style="line-height: 107%;">Ultimate truth, if
there be such a thing, demands the concert of many voices.</span><span style="line-height: 107%;">”</span><span style="line-height: 107%;"> </span></span></div>
Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-52978253933951718762017-03-18T14:03:00.003-05:002017-03-26T12:39:04.773-05:00Forthcoming 2018: Interpretation in Jungian Analysis: Art and Technique<span style="background-color: #fafafa; color: #2f2e2c; font-family: "roboto" , sans-serif; font-size: 14px;"></span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEii1vIb-6G52UkDpVHkwqijnOZ9A4viJKVw40K5jMRpJqDsegNqbNRNyCzjOyY0sJ1vB6xWH_ojb7PSdSbiJ5r1NIBE_3EX2ILY1MV8cBf6AdOuTkXGUuhKMIsSxfft5DSDld3SZh8nqomA/s1600/IJA+Book+Early+Announcement+Image+2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="226" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEii1vIb-6G52UkDpVHkwqijnOZ9A4viJKVw40K5jMRpJqDsegNqbNRNyCzjOyY0sJ1vB6xWH_ojb7PSdSbiJ5r1NIBE_3EX2ILY1MV8cBf6AdOuTkXGUuhKMIsSxfft5DSDld3SZh8nqomA/s320/IJA+Book+Early+Announcement+Image+2.jpg" width="320" /></a></div>
<span style="background-color: white; color: #1d2129; font-family: "helvetica" , "arial" , sans-serif; font-size: 14px; text-align: left; white-space: pre-wrap;">Analytic interpretation is fundamental to the process of psychoanalysis, Jungian analysis, and psychoanalytic psychotherapy. Interpretation is a primary medium by which the psychoanalytic art form is transmitted. What one chooses to say in analysis, why one chooses that particular thing to say, how one says it, when one says it - these are some of the building blocks of the interpretive process. This volume will provide those studying Analytical Psychology with the requisite knowledge and tools to competently and creatively incorporate the technique of interpretation. More specifically, readers will learn to differentiate between interpretative and non-interpretive interventions in therapy/analysis; explore of the origins of the interpretive process within psychoanalytic and Jungian frameworks; differentiate various levels and styles of interpretation; and examine particular uses of language in interpretation. Clinical examples will be provided throughout to illustrate the clinical technique of interpretation.</span></div>
Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-27511316229213320492017-03-18T12:15:00.004-05:002017-03-18T14:04:12.046-05:00Forthcoming New Chapter "The Aesthetics of Being" by Mark Winborn<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEig9qE7qJmZRdekl3pKlk_d4o5yqc9iBaBSRMLeoY1PhafiWaSce3ouxMjAEoiQm62Yhso45jZB3EKs7mS8LrDw_vtwVOzawld2GiArwhIGGmiVNB1TnodQ9lreDQFBDik0WA76ECuG4UTV/s1600/Book+Cover+Image+-+Moments+of+Meeting.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEig9qE7qJmZRdekl3pKlk_d4o5yqc9iBaBSRMLeoY1PhafiWaSce3ouxMjAEoiQm62Yhso45jZB3EKs7mS8LrDw_vtwVOzawld2GiArwhIGGmiVNB1TnodQ9lreDQFBDik0WA76ECuG4UTV/s400/Book+Cover+Image+-+Moments+of+Meeting.jpg" width="266" /></a><span style="background-color: white; color: #1d2129;"><span style="font-family: "helvetica neue" , "arial" , "helvetica" , sans-serif;">Shared Realities author Mark Winborn is pleased to make a pre-publication announcement for "Moments of Meaning in Psychoanalysis: Interaction and Change in the Therapeutic Encounter" edited by Susan Lord to be released in August in the Relational Psychoanalysis series from Routledge. His chapter contribution is titled "The Aesthetics of Being." The full author listing is: Anthony Bass, Beatrice Beebe, Linda Beeler, Edie Boxer, Joseph Cambray, Catherine Crowther, Denise Davis, Patricia DeYoung, Susan Lord, Elizabeth McKamy, Ajna Pisani, David Pocock, Miki Rahmani, Martin Schmidt, Jonathan Slavin, Malcolm Slavin, Joyce Slochower, Martha Stark, Annie Weiss, Mark Winborn. </span></span><br />
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<span style="font-family: "helvetica neue" , "arial" , "helvetica" , sans-serif;">There are moments of connection between analysts and patients during any therapeutic encounter upon which the therapy can turn. <i style="box-sizing: border-box;">Moments of Meeting in Psychoanalysis</i> explores how analysts and therapists can experience these moments of meeting, shows how this interaction can become an enlivening and creative process, and seeks to recognise how it can change both the analyst and patient in profound and fundamental ways.</span></div>
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<span style="font-family: "helvetica neue" , "arial" , "helvetica" , sans-serif;">The theory and practice of contemporary psychoanalysis and psychoanalytic psychotherapy has reached an exciting new moment of generous and generative interaction. As psychoanalysts become more intersubjective and relational in their work, it becomes increasingly critical that they develop approaches that have the capacity to harness and understand powerful moments of meeting, capable of propelling change through the therapeutic relationship. Often these are surprising human moments in which both client and clinician are moved and transformed. <i style="box-sizing: border-box;">Moments of Meeting in Psychoanalysis</i> offers a window into the ways in which some of today’s practitioners think about, encourage, and work with these moments of meeting in their practices. Each chapter of the book offers theoretical material, case examples, and a discussion of various therapists’ reflections on and experiences with these moments of meeting. </span></div>
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<span style="font-family: "helvetica neue" , "arial" , "helvetica" , sans-serif;">With contributions from relational psychoanalysts, psychotherapists and Jungian analysts, and covering essential topics such as shame, impasse, mindfulness and group work, this book provides new theoretical thinking and practical clinical guidance on how best to work with moments of meeting in any relationally oriented therapeutic practice. <i style="box-sizing: border-box;">Moments of Meeting in Psychoanalysis</i> will be of great interest to psychoanalysts, psychoanalytic psychotherapists, psychologists, social workers, workers in other mental health fields, graduate students and anyone interested in change processes.</span></div>
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<span style="background-color: white; color: #1d2129;"><span style="font-family: "helvetica neue" , "arial" , "helvetica" , sans-serif;">Pre-order is available now on Amazon. </span></span><br />
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<a href="https://www.routledge.com/Moments-of-Meeting-in-Psychoanalysis-Interaction-and-Change-in-the-Therapeutic/Lord/p/book/9781138229228">https://www.routledge.com/Moments-of-Meeting-in-Psychoanalysis-Interaction-and-Change-in-the-Therapeutic/Lord/p/book/9781138229228</a>Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com1tag:blogger.com,1999:blog-890152432442224327.post-247065188198997462017-03-04T22:53:00.001-06:002017-03-04T22:53:21.030-06:00C.G. JUNG, von FRANZ & ALCHEMY, Dr. Alfred Ribi in conversation with Stefano Carpani<a href="https://youtu.be/Czq1u7qe_o4" target="_blank">Youtube Link for Interview</a>Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com1tag:blogger.com,1999:blog-890152432442224327.post-71123585899028056752015-11-27T12:44:00.000-06:002015-11-27T12:44:03.412-06:00James Grotstein on The Transcendent Position<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">BION'S "TRANSFORMATION IN 'O'" AND</span></b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">THE CONCEPT OF THE "TRANSCENDENT POSITION" </span></b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">by James S. Grotstein<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">(presentation downloaded from:<a href="https://www.blogger.com/goog_1365890346"> </a></span><span style="font-family: Times New Roman, serif;"><span style="font-size: 18px;"><a href="http://www.sicap.it/merciai/bion/papers/grots.htm">http://www.sicap.it/merciai/bion/papers/grots.htm</a> )</span></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">INTRODUCTION</span></b><span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">Bion, who was to become
the awesome explorer of the "deep and formless infinite" of the
psyche, first immersed himself in the theories of Freud and Klein and then
gradually developed a revolutionary metapsychological metatheory for psychoanalysis.
Bion incurred the criticism of his colleagues by daring to investigate faith,
spirituality, religion, mysticism, metaphysics, and fetal mental life. His
concepts of transformations in L(ove), H(ate), and K(nowledge), as well as of <i>intuitionistic</i> and <i>subjective science</i> [Transformations in "O" (Ultimate Truth, Absolute
Reality)], constitute an objective <i>and</i> numinous psychoanalytic
epistemology.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">Bion was preoccupied
with the concept of ultimate reality and absolute truth and reoriented
psychoanalytic metapsychology into a theory of <i>thinking</i> and <i>meta-</i>thinking
about <i>emotions</i>. He distinguished the
"thoughts-without-a-thinker" from the mind that had to develop in
order to think them. I believe that his concept of <i>"intuitionistic
thinking"</i> also presumes the presence of a more profound aspect of
that mind: Not only did a mind develop to harvest the "thoughts without a
thinker," but another aspect of the mind had to originate these
"unthought thoughts." I believe that Bion came to a realization that
true "thinking" ("dream work alpha" along the dimensions of
"L, H, and K") is an unconscious -- if not <i>pre</i>conscious
-- act and that what we normally term "thinking" (application of the
ordinate and abscissa of the "Grid") is really <i>"after-</i>thinking."<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">By realigning
psychoanalysis with metaphysics and ontology (existentialism), Bion perforated
the mystique of ontic "objectivity" implicit to logical-positivistic,
deterministic science and revealed its own unsuspected mythology--<i>its</i> absolute
dependence on sense data. Applying his concept of <i>reversible
perspective, </i>he found myths, both collective and personal, to be
themselves "scientific deductive systems" in their own right (Bion,
1992). Mostly, Bion founded a new mystical science of psychoanalysis, a
numinous discipline based on the <i>abandonment of memory, desire, and
understanding</i>. To Bion, mysticism is "seeing things as they truly are
-- without disguise" (personal communication). He was preoccupied with the
question of how we know what we know.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 13.5pt;">In this contribution I
emphasize my understanding of Bion as the <i>intuitionistic epistemologist</i>,
the <i>"emotional mathematician"</i> (Bion, 1965), the
"<i>mystical scientist</i>" (Bion, 1970), the intrepid voyager into
the deep and formless infinite, "O." I suggest that a "<i>Transcendent
Position</i>" is implied by Bion's conception of "O," the latter
of which overarches <i>"nameless dread," beta elements, the
"thing-in-themselves," the noumenon, "absolute truth,"
"ultimate reality," and "reverence and awe." </i><o:p></o:p></span></div>
Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com1tag:blogger.com,1999:blog-890152432442224327.post-42227975069995776782015-11-18T16:05:00.003-06:002015-11-18T16:05:45.772-06:00The Passing of Harold Searles_1918-2015<span style="font-family: Georgia, Times New Roman, serif;">I'm sad to report the passing today (1918-2015) of one of the great figures in American psychoanalysis - Harold Searles - who is best remembered for his pioneering work on the psychoanalytic treatment of schizophrenia.</span><br />
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<span style="font-family: Georgia, Times New Roman, serif;"><b style="background-color: white; line-height: 22.4px;">Harold F. Searles</b><span style="background-color: white; line-height: 22.4px;"> (born 1918)</span><span style="background-color: white; line-height: 22.4px;"> is one of the pioneers of </span><a href="https://en.wikipedia.org/wiki/Psychiatry" style="background: none rgb(255, 255, 255); line-height: 22.4px; text-decoration: none;" title="Psychiatry"><span style="color: black;">psychiatric</span></a><span style="background-color: white; line-height: 22.4px;"> medicine specialising in </span><span style="color: black;"><a href="https://en.wikipedia.org/wiki/Psychoanalysis" style="background: none rgb(255, 255, 255); line-height: 22.4px; text-decoration: none;" title="Psychoanalysis"><span style="color: black;">psychoanalytic</span></a><span style="background-color: white; line-height: 22.4px;"> treatments of </span><a href="https://en.wikipedia.org/wiki/Schizophrenia" style="background: none rgb(255, 255, 255); line-height: 22.4px; text-decoration: none;" title="Schizophrenia"><span style="color: black;">schizophrenia</span></a></span><span style="background-color: white; line-height: 22.4px;">. Harold Searles has the reputation of being a therapeutic virtuoso with difficult and borderline patients;</span><span style="background-color: white; line-height: 22.4px;"> and of being, in the words of </span><span style="color: black;"><a href="https://en.wikipedia.org/wiki/Horacio_Etchegoyen" style="background: none rgb(255, 255, 255); line-height: 22.4px; text-decoration: none;" title="Horacio Etchegoyen"><span style="color: black;">Horacio Etchegoyen</span></a><span style="background-color: white; line-height: 22.4px;">, president of the </span><a href="https://en.wikipedia.org/wiki/International_Psychoanalytical_Association" style="background: none rgb(255, 255, 255); line-height: 22.4px; text-decoration: none;" title="International Psychoanalytical Association"><span style="color: black;">IPA</span></a></span><span style="background-color: white; line-height: 22.4px;">, “not only a great analyst but also a sagacious observer and a creative and careful theoretician”.</span></span><br />
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<ul style="background-color: white; line-height: 22.4px; list-style-image: url(data:image/svg+xml,%3C%3Fxml%20version%3D%221.0%22%20encoding%3D%22UTF-8%22%3F%3E%0A%3Csvg%20xmlns%3D%22http%3A%2F%2Fwww.w3.org%2F2000%2Fsvg%22%20version%3D%221.1%22%20width%3D%225%22%20height%3D%2213%22%3E%0A%3Ccircle%20cx%3D%222.5%22%20cy%3D%229.5%22%20r%3D%222.5%22%20fill%3D%22%2300528c%22%2F%3E%0A%3C%2Fsvg%3E%0A); margin: 0.3em 0px 0px 1.6em; padding: 0px;">
<li style="margin-bottom: 0.1em;"><span style="font-family: Georgia, Times New Roman, serif;">Searles, Harold F.. <i>Countertransference and related subjects; selected papers.</i>, Publisher New York, International Universities Press, 1979</span></li>
<li style="margin-bottom: 0.1em;"><span style="font-family: Georgia, Times New Roman, serif;">Searles, Harold F.: <i>Collected papers on schizophrenia and related subjects</i>, Imprint New York, International Universities Press, 1965</span></li>
<li style="margin-bottom: 0.1em;"><span style="font-family: Georgia, Times New Roman, serif;"><span style="line-height: 22.4px;">Searles, Harold F:</span><span style="line-height: 22.4px;"> </span><i style="line-height: 22.4px;">My Work With <a href="https://en.wikipedia.org/wiki/Borderline_personality_disorder" style="background: none; text-decoration: none;" title="Borderline personality disorder"><span style="color: black;">Borderline</span></a> Patients</i><span style="line-height: 22.4px;">, Publisher: Jason Aronson, 1994,</span><span style="line-height: 22.4px;"> </span></span></li>
<li style="margin-bottom: 0.1em;"><span style="font-family: Georgia, Times New Roman, serif;">Searles, Harold F.: <i>The Nonhuman Environment in Normal Development and in Schizophrenia</i> (New York, 1960)</span></li>
</ul>
<span style="font-family: Georgia, Times New Roman, serif;"><br /></span>
<span style="font-family: Georgia, Times New Roman, serif;">https://en.wikipedia.org/wiki/Harold_Searles </span><br />
<br />Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-54863658690794155642015-11-16T09:55:00.000-06:002015-11-16T09:55:05.935-06:00Michael Eigen - Image, Sense, Infinities, and Everyday Life<div class="MsoNormal">
<b><span style="font-family: Georgia, Times New Roman, serif;">Excerpt from <a href="http://karnacology.com/2015/11/01/image-sense-infinities-and-everyday-life-acts-of-shared-faith-by-michael-eigen/" target="_blank">Karnacology Article</a> Introducing Eigen's New Book: </span></b></div>
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<a href="https://karnacologynew.files.wordpress.com/2015/10/37604.gif" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="https://karnacologynew.files.wordpress.com/2015/10/37604.gif" width="212" /></a><span style="font-family: Georgia, Times New Roman, serif;"></span></div>
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<span style="font-family: Georgia, Times New Roman, serif;">"I have been fascinated by images ever since I can remember.
How embarrassing for my mother, proudly introducing her three-year-old son to
the principal of the school at which she taught only to have the little one
say, “You’re a whale.” To this moment, I can see myself seeing this good
man as a whale as vividly as the instant it happened. His body and demeanour
became a prompt for a waking dream image selected from swarms of inner
possibilities, seas of images within. For the little boy, people were not only
people. They also <i>were</i> these images and, at times, this led to
trouble.</span></div>
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<span style="font-family: Georgia, Times New Roman, serif;">Wilfred R. Bion wrote a good deal about “verbal images” and
for a poet, verbal images can create experiential realities. I’m no longer sure
when I became aware that words were packed with colour and tone. I could
actually hear music and see colours when writing and sometimes speaking, as if
words were colours and tones and the latter words. The separation ordinarily
made between such media did not hold for me. Later in life I was drawn to and
profoundly influenced by psychoanalysts who painted, drew, and had a feel for
poetry and music – Marion Milner, D. W. Winnicott, and Wilfred Bion.<o:p></o:p></span></div>
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<i><span style="font-family: Georgia, Times New Roman, serif;">synaesthesia<o:p></o:p></span></i></div>
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<span style="font-family: Georgia, Times New Roman, serif;"><i>Sense</i> is a word that spans many dimensions of
experience, a kind of unifying word: e.g., the five or six senses,
proprioception and kinaesthesia, common sense, animal or vital sensing, sense
as meaning, intuition, a felt sense, a self-sense, a sense of self and other,
God-sense. A lot of sensing goes on in psychoanalytic sessions, with one’s
self, others, art and writing. One senses mood, atmospheric conditions,
feeling.<o:p></o:p></span></div>
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<span style="font-family: Georgia, Times New Roman, serif;">Sensing often gives rise to images acting as expressive
“feelers”, touching and opening experiential worlds moments convey.
Herbert Read felt that image preceded idea by about two hundred years.
Hopefully, in a particular life the situation is more condensed. It is a real
issue, how we sense our life and our images of it. Identity fields flow from
them.<o:p></o:p></span></div>
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<span style="font-family: Georgia, Times New Roman, serif;">In Western epistemology, sensation and image have been
second-class citizens until the Romantic Movement, but poets and mystics have
always valued them. As I point out in <i><a href="http://www.karnacbooks.com/product/the-psychotic-core/18789/">The
Psychotic Core</a></i>, Freud used images drawn from spiritual experience to
describe creative processes.<o:p></o:p></span></div>
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<span style="font-family: Georgia, Times New Roman, serif;"><b><a href="http://www.karnacbooks.com/product/image-sense-infinities-and-everyday-life/37604/?MATCH=1">Image,
Sense, Infinities, and Everyday Life</a></b><o:p></o:p></span></div>
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<span style="font-family: Georgia, Times New Roman, serif;">The first chapter of my new book <a href="http://www.karnacbooks.com/product/image-sense-infinities-and-everyday-life/37604/?MATCH=1"><i>Image,
Sense, Infinities, and Everyday Life</i></a> explores birth as an image
sense used to describe feeling. Literal, physical birth turns into an
expressive verbal image for sensations of change and transformation. Bion spoke
of psychoanalysis as embryonic, not yet born or in uneven aspects of birth. Similarly,
human personality. There are ways we are born and fail to be born all life
long. Biblical psalms and prophesies link states of birth to mood. When God is
gone, the psalmist may die out emotionally. When the Divine Presence manifests,
the psalmist comes emotionally alive. We repeatedly undergo variations of
death-rebirth experiences emotionally. The prophet promises God will give
us a new soul, a new spirit, fresh as snow. Spiritual texts throughout the
world supply colorful language to express affective dramas.<o:p></o:p></span></div>
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<span style="font-family: Georgia, Times New Roman, serif;">Bion links a sense of empty-full with the feeding situation,
the infant’s full and empty states at the mother’s breast, sensations that turn
into a vocabulary for emotional and spiritual states. Emptiness-fullness expand
in meaning as one grows. They take many turns in Bion’s work. For example, Bion
values a space unsaturated by meaning so that meaning can grow, in contrast
with over-saturated space with little room for more. We develop a sense
for the rise and fall of affect in sessions, the interplay of good and bad
feeling, and a kind of internal psychic “body English” towards tipping the
balance for the better.<o:p></o:p></span></div>
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<span style="font-family: Georgia, Times New Roman, serif;"><b>Book Description - </b>Image and sensing have been underrated in Western thought but have come into their own since the Romantic movement and have always been valued by poets and mystics. Images come in all shapes and sizes and give expression to our felt sense of life. We say we are made in the image of God, yet God has no image. What kind of image do we mean? An impalpable image carrying impalpable sense? An ineffable sense permeates and takes us beyond the five senses, creating infinities within everyday life. Some people report experiencing colour and sound when they write or hear words. Sensing mediates the feel of life, often giving birth to image.</span></div>
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<span style="font-family: Georgia, Times New Roman, serif;">In this compelling book, Michael Eigen leads us through an array of images and sensing in many dimensions of experience, beginning with a sense of being born all through life, psychosis, mystical moments, the body, the pregnancy of “no”, shame, his session with André Green, and his thoughts related to James Grotstein, Wilfred Bion, and Marion Milner. The author concludes with notes on his life as a young man leading him into the therapeutic vocation he has fostered and which has fostered him for nearly sixty years.</span></div>
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<b style="color: black; font-family: Georgia, 'Times New Roman', serif; line-height: normal;">Michael Eigen</b><span style="color: black; font-family: Georgia, 'Times New Roman', serif; line-height: normal;"> is a psychologist and psychoanalyst, and the 2015 recipient of the NAAP Lifetime Achievement Award. He is Associate Clinical Professor of Psychology in the Postdoctoral Program in Psychotherapy and Psychoanalysis at New York University, and a Senior Member of the National Psychological Association for Psychoanalysis. He is the author of a number of books, including </span><i style="color: black; font-family: Georgia, 'Times New Roman', serif; line-height: normal;">Toxic Nourishment</i><span style="color: black; font-family: Georgia, 'Times New Roman', serif; line-height: normal;">, </span><i style="color: black; font-family: Georgia, 'Times New Roman', serif; line-height: normal;">The Psychoanalytic Mystic</i><span style="color: black; font-family: Georgia, 'Times New Roman', serif; line-height: normal;">, </span><i style="color: black; font-family: Georgia, 'Times New Roman', serif; line-height: normal;">Feeling Matters</i><span style="color: black; font-family: Georgia, 'Times New Roman', serif; line-height: normal;"> and </span><i style="color: black; font-family: Georgia, 'Times New Roman', serif; line-height: normal;">Flames from the Unconscious</i><span style="color: black; font-family: Georgia, 'Times New Roman', serif; line-height: normal;">. He contributed a chapter to Mark Winborn's book <i>Shared Realities. </i>His latest book, </span><i style="color: black; font-family: Georgia, 'Times New Roman', serif; line-height: normal;"><a href="http://www.karnacbooks.com/product/image-sense-infinities-and-everyday-life/37604/?MATCH=1">Image, Sense, Infinities, and Everyday Life</a>,</i><span style="color: black; font-family: Georgia, 'Times New Roman', serif; line-height: normal;"> is published by Karnac Books.</span></div>
Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com1tag:blogger.com,1999:blog-890152432442224327.post-8435436300870766282015-10-30T12:05:00.001-05:002015-10-30T12:05:36.358-05:00Curator of The Psychoanalytic Muse Interviewed by "Speaking of Jung"<div style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px; margin-bottom: 6px;">
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIPWTTpbWUjyTt636eIUchAq1MbKxH5YhFaL80w8dwkePqx3B6F_mKUkpoXetjzSyc7NWv3wvBsNwpP0DwL3ekPH3QDkhvLu0ltYdiOHeCS8cruUfOSuPoGsYgxPvn_sLRfz5plbFcjOx1/s1600/IMG_20140222_114206_713.jpg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIPWTTpbWUjyTt636eIUchAq1MbKxH5YhFaL80w8dwkePqx3B6F_mKUkpoXetjzSyc7NWv3wvBsNwpP0DwL3ekPH3QDkhvLu0ltYdiOHeCS8cruUfOSuPoGsYgxPvn_sLRfz5plbFcjOx1/s400/IMG_20140222_114206_713.jpg" width="225" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Dr. Mark Winborn at Bollingen, the lake<br />retreat of C.G. Jung in Switzerland</td></tr>
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Dr. Mark Winborn <span style="background-color: transparent;">was recently interviewed by Laura London of the “Speaking of Jung Podcast.” The interview has been uploaded to her website and can be listened to or downloaded here:</span></div>
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<a href="http://l.facebook.com/l.php?u=http%3A%2F%2Fwww.speakingofjung.com%2Fpodcast%2F2015%2F10%2F26%2Fepisode-6-mark-winborn&h=UAQE5CzEmAQGaWnRisVYZJY0LWOedRAeX7AbT8tAZTzDMxQ&enc=AZMghLSjnK2nuH_UkNEQNw667t4AoefRdX08nl7QRDvhmyYF-zq9lV5zQqunkUyGB9SHyDcqOe3Eyw2wE-tQ8Mj5LlSn5h4FHkkxvqSM31A9d5cH3XP3QI5sD3_uPDvbP29z-fEy8rWXfMWdEqNvo0hdi0EBYoFTUYjg7d5s7DXtaGLBkPmZCyz9wS4M8R7NCNZoVgCGQzDHPGXonbLNU92p&s=1" rel="nofollow" style="color: #3b5998; cursor: pointer; text-decoration: none;" target="_blank">http://www.speakingofjung.com/…/10/26/episode-6-mark-winborn</a></div>
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It’s 55 minutes long and revolves around the general theme of “What is Jungian Analysis?” but it covers a wide territory contrasting Jungian with psychoanalytic perspectives, medications, treatment effectiveness, the therapeutic relationship, choosing an analyst, etc.</div>
Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-45609378913290767622015-10-17T09:48:00.001-05:002015-10-23T16:31:59.987-05:00"Shared Realities" Nominated for 2015 Gradiva Award - NAAP<div class="separator" style="clear: both; text-align: center;">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi7vaWIf_toEE4PHJ8uqtW1u1bUD8qYf2XjZpXPnTcZz2QO7egbjy06t-5M4setG6eL57XuQNAMEt05dpmrSv5FbDk_7VIUdZCI99hl8kKKndDe_R6fimXf-mmlwLGsgwUvo41p5aO7_ita/s1600/Gradiva+Plaque.jpg" imageanchor="1" style="background-color: white; clear: left; display: inline !important; float: left; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi7vaWIf_toEE4PHJ8uqtW1u1bUD8qYf2XjZpXPnTcZz2QO7egbjy06t-5M4setG6eL57XuQNAMEt05dpmrSv5FbDk_7VIUdZCI99hl8kKKndDe_R6fimXf-mmlwLGsgwUvo41p5aO7_ita/s320/Gradiva+Plaque.jpg" width="247" /></a><span style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px;">"Shared Realities," edited by Mark Winborn and published by Fisher King Press has been nominated for the 2015 Gradiva award - awarded annually by the National Association for the Advancement of Psychoanalysis - for the best published, produced, or publicly exhibited works that advance psychoanalysis. The final determination for the nominees will be made during the NAAP annual meeting Novemb</span><span style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px;">er 14th in NYC.</span><br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9EFIqDk-9OFXck1azhQtxqKdI93fb5MCPlA6NKnOs92-jz-AckNE3kcSvK4AvgNCA-H_pLr5jWVJmRsxURbqTvS7HT2tXmXPKm7wLCvcyOVO9bJyVN62IWCwM0taoBlqR-SEfsMnDHj8a/s1600/Participation+Mystique+Cover.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9EFIqDk-9OFXck1azhQtxqKdI93fb5MCPlA6NKnOs92-jz-AckNE3kcSvK4AvgNCA-H_pLr5jWVJmRsxURbqTvS7HT2tXmXPKm7wLCvcyOVO9bJyVN62IWCwM0taoBlqR-SEfsMnDHj8a/s320/Participation+Mystique+Cover.jpg" width="259" /></a><span style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px;"><br /></span>Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-91349192414411975202015-10-17T09:38:00.001-05:002015-10-17T09:40:43.677-05:00Winborn's "Shared Realities" Reviewed in JAP<span style="font-family: Georgia, Times New Roman, serif;"><span style="background-color: white; color: #141823; line-height: 19.32px;">Mark Winborn’s book (editor and contributor), <i>Shared Realites: Participation Mystique and Beyond </i>(Fisher King Press), is reviewed in the September 2015 issue of the Journal of Analytical Psychology (Vol. 60, #4, pp. 563-565). The review is written by Stephen Bloch of the South African Association of Jungian Analysts (SAAJA). The volume includes several IRSJA contributors - Pamela Power, Dianne Braden, Deborah Bryon, Jerome Bernstein, and John White – as well as Jungian analysts and psychoanalysts from other societies and countries (Marcus West, Robert Wasksa, Michael Eigen, and Francois Martin Vallas). </span><br style="background-color: white; color: #141823; line-height: 19.32px;" /></span><br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9EFIqDk-9OFXck1azhQtxqKdI93fb5MCPlA6NKnOs92-jz-AckNE3kcSvK4AvgNCA-H_pLr5jWVJmRsxURbqTvS7HT2tXmXPKm7wLCvcyOVO9bJyVN62IWCwM0taoBlqR-SEfsMnDHj8a/s1600/Participation+Mystique+Cover.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9EFIqDk-9OFXck1azhQtxqKdI93fb5MCPlA6NKnOs92-jz-AckNE3kcSvK4AvgNCA-H_pLr5jWVJmRsxURbqTvS7HT2tXmXPKm7wLCvcyOVO9bJyVN62IWCwM0taoBlqR-SEfsMnDHj8a/s320/Participation+Mystique+Cover.jpg" width="261" /></a><span style="font-family: Georgia, Times New Roman, serif;"><br /></span>
<span style="font-family: Georgia, Times New Roman, serif;">From the review: "This book is an engaging and enriching exploration of a key Jungian term which is often overlooked. It is a concept that one often thinks one has grasped and integrated. On reading this panoramic spread of papers one becomes aware of the generative significance and clinical usefulness that a full understanding of this concept brings. Moreover, as the more psychoanalytically based authors demonstrate, participation mystique may well be the area of intersection between analytical psychology and broader psychoanalytic thinking. The result is a comprehensive sense of how the </span><span style="font-family: Georgia, 'Times New Roman', serif;">concept is understood and utilized by contemporary analysts."</span><br />
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<a href="http://onlinelibrary.wiley.com/doi/10.1111/1468-5922.12170_2/full" rel="nofollow" style="background-color: white; color: #3b5998; cursor: pointer; font-family: Georgia, 'Times New Roman', serif; line-height: 19.32px; text-decoration: none;" target="_blank">http://onlinelibrary.wiley.com/…/10.…/1468-5922.12170_2/full</a>Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-46614148845582166732015-05-02T18:29:00.000-05:002015-05-02T18:29:13.156-05:00Mark Winborn - Aesthetic Experience and Analytic Process<span style="font-family: Georgia, Times New Roman, serif;">"We each have an aesthetic sensibility that is collectively influenced, archetypally </span><span style="font-family: Georgia, 'Times New Roman', serif;">potentiated, and intimately connected to our individual subjectivity. When conducting </span><span style="font-family: Georgia, 'Times New Roman', serif;">an analysis, we implicitly evaluate almost every element on an aesthetic level. Our </span><span style="font-family: Georgia, 'Times New Roman', serif;">analytic aesthetics, which are strongly influenced by the culture of our training, </span><span style="font-family: Georgia, 'Times New Roman', serif;">significantly impact our sense of what analysis should feel, sound, and look like. Our </span><span style="font-family: Georgia, 'Times New Roman', serif;">theoretical orientations are likely adopted because a particular set of theories conform to </span><span style="font-family: Georgia, 'Times New Roman', serif;">an internal aesthetic ideal or provide a sense of aesthetic satisfaction. All analysts have </span><span style="font-family: Georgia, 'Times New Roman', serif;">aims and ideals in analysis, even these are implicitly held (Sandler & Dreher, 1996). </span><span style="font-family: Georgia, 'Times New Roman', serif;">I would extend this idea by saying that all analysts have an aesthetic sense they are </span><span style="font-family: Georgia, 'Times New Roman', serif;">working from and responding to, even if they are unaware of it.</span><br />
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<span style="font-family: Georgia, Times New Roman, serif;">Analysis is a work, both active and receptive, in which there is a creative product </span><span style="font-family: Georgia, 'Times New Roman', serif;">contributed to by both parties. Therapeutically, we could say analysis is a restoration of </span><span style="font-family: Georgia, 'Times New Roman', serif;">an aesthetic response to life in which meaning plays an important organizing role. </span><span style="font-family: Georgia, 'Times New Roman', serif;">Attention to the aesthetic elements of analysis brings the interaction alive, awakening our </span><span style="font-family: Georgia, 'Times New Roman', serif;">psyches and stirring our imaginations. Aesthetics is a way to give ourselves over to </span><span style="font-family: Georgia, 'Times New Roman', serif;">experience – a way of entering into experience, rather than thinking about experience. </span><span style="font-family: Georgia, 'Times New Roman', serif;">Hopefully, these sensitivities become something that complement our other ways of </span><span style="font-family: Georgia, 'Times New Roman', serif;">‘being with’ in analysis, rather than becoming one pole of a dichotomized set of opposites </span><span style="font-family: Georgia, 'Times New Roman', serif;">where one mode of working analytically is inevitably seen as better than another mode. </span><span style="font-family: Georgia, 'Times New Roman', serif;">There must be a moving back and forth between understanding and knowing, which are </span><span style="font-family: Georgia, 'Times New Roman', serif;">related to meaning, and a creative response to the analytic situation which is the aesthetic </span><span style="font-family: Georgia, 'Times New Roman', serif;">element. In the end, the process of meaning making is itself an aesthetic object rather than </span><span style="font-family: Georgia, 'Times New Roman', serif;">a process unto itself." (p. 104)</span><br />
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<span style="font-family: Georgia, Times New Roman, serif;">Mark Winborn - Aesthetic Experience and Analytic Process, <em>International Journal of Jungian Studies, </em>2015<em>, </em>Vol. 7, #2, pp. 94-107.</span>Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-67616477858217248312015-03-28T09:58:00.000-05:002015-03-28T09:58:47.339-05:00Giuseppe Civitarese - Closing Your Eyes to See Now, “You are requested to close the eyes (or an eye)”, from being the inaugural moment of Freud's self-analysis and of psychoanalysis, becomes the moment that marks the start of each analysis. We ask patients to free associate, to dream, to set aside external reality and to focus on psychic reality. The analyst too turns a blind eye because he forgoes any judgmental attitude. And he closes his eyes. Analysis consists in an exchange of states of reverie, in the creation of a shared dream space in which the communication between one unconscious and another takes place in ideal conditions.<br />
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Through the intuition of the unconscious movements of the relationship, the analyst builds new symbolic forms to help the analysand express hitherto unthinkable emotions, to make the superego less ruthless, and thus to be more fully human. The assumption behind this approach is that when a patient enters analysis, he loses his mind (Ogden, 2009 ) or, in other words, enters an intermediate psychological area, or one shared with the analyst. The way in which each generates the meanings of his or her own experience is affected by the presence of the other. What is created is an unconscious emotional field that the couple share. In short, for a mind to develop, when it is born, or to resume psychic growth that in some areas may have been arrested, there have to be at least two people.<br />
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The very device of analysis (an unprecedented form of relationship, a new way of being human that was invented by Freud) is therefore an example of voluntary blindness, like turning off the lights to focus on the theatre of the inner life or the phantasmagoria of the cinema of dreams.<br />
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<b>Civitarese, Giuseppe (2014). The Necessary Dream: New Theories and Techniques of Interpretation in Psychoanalysis (Kindle Locations 249-261). Karnac Books. Kindle Edition. </b>Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-9854278766275248432015-03-09T20:37:00.001-05:002015-03-09T20:37:33.931-05:00Lina Balestriere - Working in the Field of PsychosisPsychosis questions the very foundations of the concepts on which analysts rely to represent psychic functioning. More than any other pathology, it undermines the pillars of analytical thinking, reveals the intimate core of conceptual thought, dismantles the shared scaffolding of theoretical construction and questions ultimate convictions about the foundations and functioning of the psychic apparatus. What becomes of representation if it disintegrates, becomes a thing, or indeed an empty sound? What becomes of the trace if emptiness, nothingness, paralysis, blankness occupy such a large place in the psychic life of the subject? And then what becomes of a subject or, in Freudian terms, an ego when not only that sense of identity but also more fundamentally that sense of existing, in a relationship, in relation to others, fi rmly grounded on land, which upholds all people, is simply not sustainable? What becomes of anxiety if it reaches the borders of non-existence, if the annihilation process deforms perception, of one’s body, oneself, of others? What then of the encounter, what of the transference, that major process, the decisive lever for psychoanalytic work, at once repetition and a possible exit from repetition, if that encounter perpetually takes place beneath the sword of Damocles, of the inescapable, of powerlessness, annihilation, of that which never happened, or happened too often, of uncontrollable anxiety or persecutory emptiness? To advance into these zones with the concepts we make our own leaves us anxious and distraught. We fear then that these, our beams of light amidst obscurity, to cite a Freudian metaphor, will lose substance before such radical questioning. Once divested of their robes, of their elaborate scaffolding, what will remain? The vertigo of doubt is inescapable. After all, there is no guarantee they have their own existence, in the sense that their relevance might hold for that core of the real which conceptual abstraction attempts to capture. It is undoubtedly not fortuitous that for a long time analysts, and Freud fi rst and foremost, cast doubt upon the psychotic’s capacity for transference. The young science had to preserve itself from too radical a questioning. It was no doubt easier to think the psychotic incapable of transference than to have to submit to the risk of doubt and so risk ruining those convictions acquired in the field of the neuroses.<br />
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Nor is it fortuitous that a theory of the psychoses nearly always introduces new concepts: I am thinking of Aulagnier’s pictogram, of Bion’s β-elements, of Lacan’s foreclusion of the Name-of-the-Father, to cite only those theorizations which find a new currency for the problematics of representation. But the force of those theories spares no psychoanalyst confronted with psychosis from asking the essential question. What remains when the building totters and cracks, what of the living core that resists and has our conviction prevail, the raw material, grain of sand from the real, around which can coalesce the pearl of the concept? There is no set answer. Things come to light in singular fashion, for each practitioner, thanks to salutary, vertiginous experience and the collapse of certainties. (pp. 407-408)<br />
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<b>Lina Balestriere (2007): <i>The Work of the Analyst in the Field of Psychosis, </i>International Journal of Psycho-Analysis, Vol. 88, pp. 407-421.</b><br />
<br />Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0tag:blogger.com,1999:blog-890152432442224327.post-2590950942786609512015-02-25T08:24:00.000-06:002015-02-25T21:18:28.739-06:00Michael Diamond - Use of the Analytic Mind and Interpsychic Communication<b>Conclusion to the Paper</b>: The analyst’s unique use of mind placed in the service of the patient’s mind–body expression provides the driving force for patients to become more able to access their own unconscious mental functioning, both to understand themselves better and to internalize the mutative facets of the relationship with the analyst. Accordingly, the patient’s development is essentially dependent on the analyst’s use of this function and disturbed by perturbations in it. Consequently, as Loewald (1960) advocated, the analyst must offer a more or less evolved representational level, moving a step beyond the patient’s mental state by offering a different yet experientially appropriate perspective of a new, more “mature” object at a higher level of psychic integration. This requires discipline and faith in interpsychic dialogue in the context of an open, emotionally engaged unconscious participation in the analytic dyad.<br />
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In order to access and trust the unconsciously functioning analytic instrument, to secure analytic technique, and to better meet the challenges of our “impossible profession” (Freud 1923) by furthering dialogue among different psychoanalytic cultures—particularly given the somewhat neglected primacy of the Freudian unconscious—analysts are best sustained by maintaining confidence in analysis and its potential usefulness for each unique analytic dyad. Therefore, analysts need to recognize the significance of unconscious communication and to possess a clinical perspective grounded in theory both of unconscious mind and of analytic mind use in order to feel anchored across the spectrum of patients and situations.<br />
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The analyst’s more relaxed capacity to traverse this expanse with its inherent dynamic tension necessitates a level of maturity on the analyst’s part whereby analytic mind use can benefit the patient. In closing, I will quote William Wordsworth’s (1807) lyrical words as aptly evocative of<br />
the essence of the analyst’s developed mind use:<br />
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More skilful in self-knowledge, even more pure,<br />
As tempted more; more able to endure,<br />
As more exposed to suffering and distress;<br />
Thence, also, more alive to tenderness.<br />
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<b>Michael Diamond (2014) ANALYTIC MIND USE AND INTERPSYCHIC COMMUNICATION: DRIVING FORCE IN ANALYTIC TECHNIQUE, PATHWAY TO UNCONSCIOUS MENTAL LIFE, The Psychoanalytic Quarterly, Volume LXXXIII, Number 3, pp. 525-563.</b>Dr. Mark Winbornhttp://www.blogger.com/profile/00004904789085371289noreply@blogger.com0